NATIONAL CULTURAL AND COGNITIVE SEMANTIC FEATURES OF THE CONCEPT OF MAN IN SPANISH AND UZBEK LANGUAGES
##semicolon##
Keywords: person, concept, anthropology, biocultural being, perspectives, sensitivity, study##article.abstract##
Abstract: A model of the concept about person for anthropological analysis based on the individual, culture, society and knowledge is proposed. The concept about person is a key conceptual element for the anthropological knowledge about human beings. Anthropology understands that its importance should not be limited to the Western concept, but to include elements from other perspectives that show its obvious relevance. Based on this study: the unity between sensitivity and thought is added, the duality between inside and outside, the ontogeny process of becoming a person, the systemic and relational nature, the animal part in the concept and the evolutionary value that people have.
##submission.citations##
1. Asamblea General (1948). Carta internacional de los derechos del hombre. Declaración universal de los derechos del hombre. Organización de las Naciones Unidas.
2. Arzápalo Marín, R. (1995). Calepino de Motul. Diccionario maya-español. México: Universidad Nacional Autónoma de México.
3. Arzápalo Marín, R. y Zavala Olalde. J. C. (2010). El concepto de persona entre los mayas. Papeles de Trabajo, 20 , 1-11.
4. Barresi, J. (1999). On becoming a person. Philosophical Psychology, 12, 79-98.
5. Boecio, A. M. S. (449). Cinco opúsculos teológicos contra Eutiques y Nestorio. Tratado sobre la persona y las dos naturalezas de Cristo. London: Heinemann.
6. Bourdin, L. G. (2007-2008). La noción de persona entre los mayas: una visión semántica. Revista pueblos y fronteras digital, 4 , 1- 31.
7. Cock, A. (1947). What does it mean to be a person? Meeting of the Aristotelian Society, 47 , 129- 142
8. Copleston, F. (1950). The human person in contemporary philosophy. Philosophy. The Journal of the International Institute of Philosophy, vxxv , 92 , 3-19.
9. Craemer, W. (1983). A cross-cultural perspective on personhood. Health and Society , 61 (1), 19-34.
10. Garstang, W. (1921). The theory of recapitulation: a critical re-statement of the biogenetic law. Linnaean Journal of Zoology , xxxv , 81-101.
11. Garza, M. (1978). El hombre en el pensamiento religioso náhuatl y maya. México: Universidad Nacional Autónoma de México.
